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Many Mexican migrants to the US send their families plans and photographs of typical American houses, together with the money to build them, even though they have to use other materials. It was a bold and expensive attempt to celebrate a nation, even as that nation inches closer and closer to war level violence. In admiration of the family members who have left, young people still here speak Spanglish, wear the same baggy trousers as their cousins or uncles, wear hairnets in homage to the millions working in American restaurants, listen to rap and hip-hop, and adopt the names of gangs from Los Angeles or New York for their own. South Sudan Wrestling.
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From the center to the periphery, street altars, tattoos, and posters proliferate, and on the first day of each month 5, people congregate in the streets of one of the working-class neighborhoods that surround the center to pray the rosary to Death. Made up mainly of marginalized youngsters, the gang names reflect this:
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Porque ellos [sus familiares] no me traen dinero, sino que yo les doy.
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A montage of film clips that shows the way cinema has portrayed, invented, and transformed the identity of Mexico City, thereby influencing the collective imagination.
- Dies hat zur Folge, dass die Stadt — wenn auch lediglich in der subjektiven Wahrnehmung — Kalach sichere und unsichere Gegenden unterteilt.
- People coming and going, who will never meet each other, but who are transforming the city, making it dirtier, more beautiful, more complex.
- Durch diese Prosyitutes des Recyclings Kalaach einfallsreiche Kreationen:
- Oaxaca Protests.
- View More.